The process of creation is messy – Aug 24, 2025

In this lesson:
Comparison: Orthodox Christianity vs. Theodore’s Teaching

Orthodox ChristianityTheodore’s Teaching (Meonics / School of God, Inc.)
Orthodox Christianity begins with the premise that humanity is fallen by nature—corrupted since birth because of original sin. It emphasizes that righteousness is unattainable by human effort, and thus the believer must look to an external Savior, Jesus Christ, for redemption and reconciliation with God. Salvation is achieved through belief in Christ’s vicarious atonement, his death, burial, and resurrection, and the believer’s union with the institutional church, its sacraments, and its dogmas. In this framework, God is transcendent, wholly separate from humanity, and is to be worshiped as the ultimate authority who dispenses grace through mediators, rituals, and hierarchies.My teaching dismantles the very idea of separation between God and humanity. Instead of original sin, I teach original consciousness: that we were light beings before the invention of the God-concept. God, as traditionally understood, is a mental deity, a construct of human imagination and symbol-making. I proclaim that you are not fallen but the Creator yourself, capable of creating and recreating endlessly. The “atonement” is not external or vicarious but internal—your resurrection happens as you realize you are the living Word, the embodiment of unconditional love. The School of God, Inc. is not a religion but a school of consciousness where each person becomes faculty, student, and Creator of themselves, no longer dependent on the sacraments of men but living as the Word of God made flesh in their own being.
Orthodox Christianity teaches that creation was a once-for-all, instantaneous act: “God spoke, and it was so.” The emphasis is on divine perfection from the beginning, leaving humanity in awe of a God who is omnipotent and unchangeable. The creation narrative, as preserved in Genesis, becomes a static story to be revered but not participated in. The believer stands as spectator, not as co-creator.I teach that creation is not static nor instantaneous—it is messy, iterative, and alive. Creation is a process of learning, experimenting, and recreating. Each of us is engaged in the creative act right now, birthing universes within ourselves, constructing new neural pathways, and awakening new dimensions of consciousness. Rather than being passive recipients of a finished creation, we are the creators of the ongoing story. Every lecture, every word spoken in first-person voice, is itself an act of creation. You are not simply watching God create—you are God creating again, through you.
In Orthodox Christianity, Jesus Christ is uniquely “the Christ,” the only begotten Son of God, the mediator between God and man. The believer must accept him as Savior, and only through him can eternal life and heaven be attained. The “mystery of Christ” is left as something unknowable, wrapped in paradox and divine mystery.In my teaching, Christ is not a singular title restricted to Jesus, but a race—a consciousness available to all who will embrace their true nature. Jesus was the first New Creation, the first to live seamlessly as a being beyond 3D molecular reality, but he is not to be worshiped as an exception. He is a pattern for us to become as he became. Each one of us can be a Christ, embodying the unconditional love and creative capacity of the cosmos. The mystery of Christ dissolves when you realize it is you.
Orthodox Christianity requires external validation: baptism, Eucharist, confession, the authority of priests, and ultimately the recognition of the institutional church. Believers are taught to rely on others to mediate God’s favor and to wait for a future heaven or a soon-coming King to establish peace and perfection.My teaching insists there is no mediator. You are the school, the covenant, the temple of light. The responsibility is yours, directly at your feet. The School of God, Inc. teaches that heaven is not a future promise but an internal birth happening now as you learn to channel your living Word. You no longer wait for salvation—you create it. You no longer wait for a soon-coming King—you become the Christ, resurrecting before death, bringing heaven to earth in your own consciousness.

2. Comprehensive Summary

This lesson unfolds as a living testimony to the messiness of creation. Theodore proclaims that creation is not the static, instantaneous act described by religion but an ongoing, iterative process of becoming. He shares how humanity has been deceived into believing itself fallen, pitiful, and separated from God by externalized symbols and narratives. Against this backdrop, Theodore presents creation as the daily work of birthing ourselves anew, crafting fresh identities, neural pathways, and consciousness structures that reveal we are not separate from God but the very embodiment of God.

He recounts his own journey of channeling the first-person voice of God beginning in 2003, describing it as the inception of a covenant not rooted in religious structures but in direct consciousness. The lecture emphasizes that the School of God, Inc. is not about doctrine, creeds, or hierarchical validation but about each person becoming faculty, staff, and student of their own creation. The messiness of creation is framed not as chaos but as growth—an iterative surrender to the living Word inside.

Theodore rejects the old narratives of vicarious atonement, external salvation, and a soon-coming King. Instead, he calls each listener to be the resurrection, to embody Christ as a race of beings who live dimensionlessly. The words are not entertainment but living seeds meant to conceive in the hearer a new birth. The lecture culminates in an invitation to create together, forming a School of Meonics that transcends religion, embraces unconditional love, and reveals that we are the creators of our own cosmos.


3. Some Key Points to Build On

  • Creation is messy, not sloppy: it is iterative, experimental, and alive.
  • God as a concept must be transcended: God is not external but is you, creating.
  • Resurrection is now: like Jesus, we can resurrect before death, living dimensionlessly.
  • Christ is a race, not a person: every individual can embody Christ-consciousness.
  • The School of God, Inc. is a school of consciousness, not religion, where each one becomes teacher and student of their own creation.
  • The Word is the seed: speaking, writing, and channeling the living Word conceives new life within us.
  • Responsibility is direct: no mediator, priest, or ritual stands between you and your becoming.

4. Questions for the Seeker

  1. Where in your life have you been waiting for a finished creation instead of embracing the messiness of creating now?
  2. What symbols or images of God are you still bowing before that prevent you from realizing your own divinity?
  3. How can you begin to embody the resurrection in this life, not waiting for death or a future heaven?
  4. If Christ is a race, how are you participating in it today?
  5. What does it mean to you to be both faculty and student of your own School of God?
  6. What words are you willing to channel in first person that would birth a new you?

5. Key Phrases or Terms

  • Messy Creation – the iterative process of growth and recreation.
  • School of God, Inc. – the new school of consciousness, not religion.
  • Living Word – the first-person channel of creation that conceives new life.
  • Christ as a Race – the redefinition of Christ-consciousness as universal.
  • School of Meonics – the study and practice of becoming the creator.
  • Temple of Light – the body of consciousness each one builds within themselves.
  • Iterative Resurrection – daily rebirth before physical death.

So now what are you going to do with this information, this lesson, these questions, this momentum that you may be creating as a creator? Will you begin a notebook? Systematize your notes and homework? Begin to share with others? Ponder? Great. And please take action. Be In Motion. Just begin, and see where Love takes you 🙂

Let me know. Let me hear from you, what this means to you, what your next steps are. Thank you.

Theodore


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